Clarence Clemons Asks: Who Do I think I am? @Manasquan-BelmarPatch

Documentary on E Street Band’s ‘Big Man’ premieres at Garden State Film Festival.

Clarence Clemens Garden State Film Festival 016Clarence Clemons had dispersed a crowd on the Great Wall of China so a filmmaker could record him playing his saxophone when a member of the crowd demanded, “Who do you think you are?”

The accusation can be heard off camera in theWho Do I Think I Am? documentary that emerged from the encounter and that Clemons premiered at the Garden State Film Festival in Asbury Park Saturday night.

Clemons narrates the story himself.

It was 2005 and he had gone to China in search of rest and alternative medicine after a grueling tour took a toll on his body. Instead his accuser’s question became both the title and subject of his film and a catalyst for a spiritual quest. …

To find out where his quest leads, go to Manasquan-Belmar Patch.

Out of the Darkness and Into the Light for Suicide Prevention @NJShorePatch

Remembering my son and walking off my grief with other survivors.

gabe art photoMonday, March 28 will mark the third anniversary of my son Gabriel’s death by suicide. Instead of wallowing in the grief that continues to haunt my life, I’ve decided to walk it off this year.

Not literally, of course, because one doesn’t shake this kind of loss, but in real ways that do me and others good I am walking off the stigma and ignorance that suicide inspires.

Right now I’m in training. Come June, I’ll join thousands of other suicide survivors to walk 18 miles from dusk until dawn at the American Foundation for Suicide Prevention’s annual Out of the Darkness Overnight Walk.

As the name suggests, the walk is a fundraiser that seeks to bring the issue of suicide “out of the darkness and into the light.” This year, it will be held in New York City on June 4-5. If you’ve lost a loved one to suicide or just want to support efforts to prevent the 11th leading cause of death in the United States, I hope you’ll join me!

Here’s why …

To find out the answer, go to one of the NJ Shore Patch sites.

How I Learned to Love a Show about Mormon Polygamy @Her.meneutics

Despite its troubling views on marriage and family, HBO’s Big Love always felt like an allegory for real people I know.

Years before TLC launched its polygamous reality show Sister Wives, Tom Hanks and company produced HBO’s award-winning drama series Big Love, about a family of polygamists who emerged out of a creepy Mormon splinter group.

I’ve watched all five seasons of Big Love, including Sunday night’s series finale. Creators Mark V. Olsen and Will Scheffer told the Los Angeles Times this week that the series emerged from their marriage, with the goal of communicating the idea that marriages can endure change. What appealed to me about the show was how it parsed the challenges of breaking free from a closed religious community while grappling with the community’s best ideals and penetrating reach. …

Read the whole review here.

One Church Said Yes to Perinatal Wellness @NJShorePatch

Rachel McKibben’s experience with Postpartum Psychosis inspired her to accept help on behalf of others.

Regional Perinatal Consortium of Monmouth and Ocean Counties (RPCMOC) health educator Amy Goldberg mailed 600 fliers to local religious organizations offering her program on pregnancy related emotional wellness.

One person responded.

That person was Rachel McKibben, director of youth and family ministries at Trinity Episcopal Church in Red Bank. For McKibben, the flier didn’t just represent another ministry opportunity; it was a highly personal invitation to do something about an issue that has shaped her own life.

McKibben is one of a tiny percentage of women who have experienced Postpartum Psychosis.  Although she had no history of mental illness and no symptoms after her first pregnancy, she did have some risk factors for Postpartum Depression (PPD)….

To find out how Rachel dealt with this terrifying experience, and what the signs, symptoms, and solutions are for PPD, go here, or here, or here, or one of the other Jersey Shore Patch.com sites.

When Tragedies Are too Big to Absorb, How Do We Find and Give Comfort? @TheHuffingtonPost

I wonder if any of us is really capable of handling the scope of sorrow that technology now exposes us to.

On Friday, as the world was rightly absorbed with the epic tragedy in Japan, I was reporting on a local tragedy for Patch.com. A young man, Matthew C. Blum, 32, of Forked River, New Jersey, had collapsed and died after leaving a recreational hockey game because he didn’t feel well.

Blum was married just four months ago and his wife learned two weeks ago that she is expecting their first baby. A season of celebration was inexplicably shattered for this family.

As I sat next to Blum’s young, pregnant widow in the living room of her in-laws’ house absorbing one family’s grief, I was incapable of absorbing anything more epic than that.

I felt this way after the Haiti earthquake last year, only the reason was more personal. Still mourning the death of my son in 2008, I was incapable of taking in any more sorrow. My personal grief has, to some degree, emotionally disconnected me from global tragedies.

I wonder though if any of us is really capable of handling the scope of sorrow that technology now exposes us to. Famine, earthquake, tsunami, terrorism, genocide: it’s enough to tempt one to believe end times prophets have a point. …

Read the rest here.

Jersey Shore Churches Preparing for a Celebration @NJShorePatch

 

Long before MTV popularized a negative caricature of the Jersey Shore with its Seaside Heights reality show, a fourth grade teacher from Belford was worried about what kind of community his three young children would grow up in.

Robert Talmage took that worry and turned it into a lament that he emailed to the Billy Graham Evangelistic Association (BGEA). He really didn’t expect a response.

“I was more opining than I was anything else,” Talmage said with a laugh. “It’s just funny how one thing led to the next. They actually got back to me.” …

To find out how a BGEA event comes to fruition and for details about how you and your church can participate, go to NJ Shore Patch.

My first column for Patch.com is about some wonderful friends who are making a big difference in the lives of urban youth. Here’s how I introduce them:

When my late son Gabriel was preparing to be inducted into the National Honor Society at Long Branch High School eleven years ago, he had to choose a sponsor. Without hesitation he chose Reverend Elmer Jackson, the charismatic founder and principal of Westside Christian Academy, a small private school that serves urban youth in Monmouth County. …

Go to Monmouth Shore Patch to find out how the Jackson family has inspired so many people to get on board with their vision.

Seeing ‘The Invisible’ @UrbanFaith

If the poor will always be with us, as Jesus said, then why don’t we always see them? Learning from “the least of these” with author and urban ministry leader Arloa Sutter.

Two stories stand out in Arloa Sutter’s new book, The Invisible: What the Church Can Do to Find and Serve the Least of These. The first is about a man named Irving Wasserman, who was a recipient and giver of grace at Breakthrough Urban Ministries, the organization that Sutter founded to serve homeless men, women, and children in Chicago. Wasserman was diagnosed with schizophrenia as a young man. He looked and acted like the kind of homeless person many of us would avoid: dirty, profane, volatile. But Sutter invited him into Breakthrough’s community center one day for a cup of coffee and gradually learned that he wasn’t homeless, just very much alone and extremely frugal. …
Sutter’s frozen lamb metaphor is a memorable one; you can read about it and more here.

The High Calling of Journalism: A Candid Interview with Philip Yancey @The High Calling

Philip Yancey is the author of 20 books that have sold more than 15 million copies in 35 languages. Thirteen of his books have won Gold Medallion awards from the Evangelical Christian Publishers Association (ECPA) and two, The Jesus I Never Knew and What’s So Amazing About Grace? were selected as ECPA Book of the Year. Yancey worked as a journalist for 20 years. He was editor and eventually publisher of Campus Life magazine. For many years, he wrote a monthly column for Christianity Today and still serves the magazine as Editor at Large. Yancey lives with his wife in Colorado, but travels internationally in search of compelling faith stories. The High Calling interviewed him about his vocational calling and his latest book, What Good Is God? Here’s a bit of the interview:

Christine SchellerWhat Good Is God? seems like a different book to me than your previous books.  I don’t recall you ever doing a collection of speeches with commentary before.

Philip Yancey:  I couldn’t find a model of a book that had combined journalism and related speeches in context.  So, it may be a different book, period.

Christine Scheller:  How did you come up with the idea?

Philip Yancey:  It came about after my wife Janet and I were involved in the Mumbai situation that I wrote about in the last chapter.  I was scheduled to speak downtown the night of the terrorist attacks in which 175 people died.  Our meeting was canceled, of course.  Instead, a smaller group of people spontaneously came together in a church and asked me to speak to them.  I looked out over that shocked and grieving audience—what could I say?

It was such a traumatic experience. When we left, I realized that I’ve been in all sorts of interesting situations.  It actually reflects what has happened to my career apart from my desires.  I feel most comfortable as a journalist taking notes, interviewing people and writing. I’ve done it for so long and have had so many books published that people started seeing me as a content person, as someone who could guide them. This was an identity crisis for me about ten years ago.  One way I resolved it was to accept overseas assignments, because I just don’t like the celebrity culture in the United States. Internationally, people are very grateful to have someone come and speak.  Because of the conditions in the places I visit, I generally don’t feel like I’m being pampered. So, it seemed like a healthier way to handle the success I’ve found in writing. …

Read the whole thing here.

Finding Comfort Where None Is To Be Found @TheHuffingtonPost

I was asked to write something about spiritual comfort after shocking sudden death for the HuffPost Religion channel, and only had a few hours to do it. Here’s what I came up with:

It took me all weekend to get used to hearing the name Gabrielle Giffords reported in the tragic context of the Tuscon shootings. Not only was the event horrific, but I also couldn’t shake the similarity of the congresswoman’s name to that of my late son Gabriel Gifford Scheller. The endless stream of news triggered a wave of memories from when police showed up at my door in the early morning hours of March 29, 2008 to report that Gabriel had killed himself. The horror of an event like that is so vast that unless you have lived through one like it, you can’t truly comprehend it. One moment, life is mundane, ordinary, perhaps even joyful. The next, it is torn to shreds so completely that you believe with every ounce of your being that it is over. At least I did.

And I was right, in a sense. Everything I thought I believed was called into question and everyone I thought I trusted was placed into one of two categories: safe or unsafe. Safe people didn’t say much and if they did, they most certainly did not speak in spiritual platitudes or pronounce judgment on the situation or on my son. Unsafe people did and do pretend to understand, minimize the horror or its impact, express some perverse need to identify with it, or otherwise just creep me out.

My husband had absolute peace that Gabriel was with God, but he really struggled with flashback images of how Gabe killed himself. I didn’t wrestle as much with our son’s final moments as I did with where he is now and why he did what he did. A friend who is a psychiatrist counseled me early on to give up the second battle because, he declared, “Suicide is inherently an irrational act; it will never make sense.” (Likewise, random acts of public violence.) A Lutheran pastor comforted me by saying that how we die doesn’t determine where we spend eternity.

Over the past couple days, I have heard the tragedy in Tuscon blamed on irresponsible political rhetoric and mental illness, neither of which provide satisfactory answers. In situations like these, we long for some kind of solace, for someone to tell us we and our loved ones are safe. In D. Michael Lindsay’s book Faith in the Halls of Power, former George W. Bush speechwriter Michael Gerson is quoted as saying, “When people are presented with entirely unfair and unreasonable suffering, the president of the United States has to assure them … that the universe has meaning, and that the universe is not an emptying, echoing void.” Gerson goes on to say that complaints about politicians’ use of religious rhetoric don’t often emerge in the context of public tragedy. Thus we waited for our president to speak.

We don’t want just anyone to tell us that everything will be okay both in this life and in the next; we want someone with authority to say it. My husband, a former pastor and longtime Bible teacher, was too paralyzed with grief and shock to attend to the practical details of our son’s funeral, but he was able to get up and spontaneously preach a mini-sermon that comforted many, including me. I couldn’t access my faith, but I was able to take comfort in his. Conversely, as he struggled with those terrible mental images, I shared with him something that had helped me when I kept mentally replaying the final moments of friends who had died in the terrorist attacks on Sept. 11, 2001. I realized one day as I was praying that they had only lived through the horror of Flight 93 crashing to the ground for an instant and then it was over. The same was true for Gabe’s final moments.

An old friend also sent me a note encouraging me to take solace in beauty wherever I could find it. As I took her advice, the beauty around me ministered to me and reminded me, as Gerson suggests, that order coexists with chaos. The universe is not an emptying, echoing void. A glorious California sunset would break through the kitchen window as tears flowed over the dishes I tried to do. The bougainvillea came into bloom despite my grief. My other son, who had been suffering from clinical depression for five years, finally received a correct diagnosis and the help he needed. We moved home to New Jersey and to the warm embrace of the family and friends we had missed so much when we lived out west.

There was good to be found, but none of it made up for, or brought meaning to the loss. It co-existed (co-exists) with it. Violence, whether it be self-inflicted or directed outward, teaches us that ours is an undeniably broken world. Yet even in this horrible moment when one young man walked into a crowd and shattered the lives of so many, another ran toward the bullets to provide triage to his wounded boss and to others around her. Three people conspired to stop the gunman as he struggled with his weapon. In a split second everything changed again. For him, for the people present, for their families, for his family, for the Congress, and for us. As we haggle and fight over what happened and about what needs to be done in light of it, may we not forget the sustaining beauty that exists in every moment we are privileged to live on this earth. Even the dark ones.

Check out what HuffPost readers are saying here.

Prosperity Gospel: Will Jesus Buy Me a Double Wide or What? @TheHuffingtonPost

I had a great time interviewing Karen Zacharias for this article. She’s not only a wonderful storyteller who writes about things that matter, she’s also feisty, generous, and smart. You should read her book; it’s engaging and thoughtful. I’m following it up with her memoir: After the Flag Has Been Folded: A Daughter Remembers the Father She Lost to War—and the Mother Who Held Her Family Together. Here we are, two incredulous faith-filled women, taking on the prosperity preachers:

In her new book, Will Jesus Buy Me A Double-Wide? (‘Cause I Need More Room For My Plasma TV), veteran journalist Karen Spears Zacharias takes on prosperity gospel hucksters. What began as a humorous look at a troubling phenomenon took a serious turn when the U.S. economy tanked in 2008, and another when Zacharias lost her job. Prosperity preaching wasn’t just something to report on; it was a personal attack on her faith.

I know what that’s like. After Janet Jackson scandalized U.S. audiences by exposing her breast at the 2004 Superbowl, I wrote an essay on the indecency of Christian television. In it, I critiqued a married televangelist couple’s shows. A producer from one of those shows invited me to be a guest for what she thought would be a “lively discussion.” I politely declined. The host e-mailed me directly. She took me to task, saying my article was misleading and that I was pompous. Never mind that she had claimed gold was literally raining down in her studio in one of the episodes I examined. She wrote, “The bottom line is that you have a small theological box that you live in and it wouldn’t matter what I said because until you open your mind and heart to the supernatural things of God, you will be quite content writing your cynical judgmental articles and watching your public television station,” which her network was suing to purchase against its wishes.

In her trumped up thinking, the fourth estate is spiritually bankrupt. I don’t see that any more than I saw the gold on my TV screen. Instead, I see prosperity theology as truncated, deceptive and dangerous, as do many Christians and as does Zacharias. In the introduction to her collection of stories about how people view the relationship between God and money, she writes, “It’s a terrible theology for the poor and downtrodden. When hard times hit, it must mean that God is put out with us. We’ve been unfaithful or otherwise not measured up.” Her scope is broader than any particular denomination, however. “We Americans,” she writes, “want to believe that God loves us best of all and that all of our nation’s riches are the result of our faithfulness to God. … Entitlement theology may very well be the bastard-child born from the mating of Calvinism’s strong work ethic with Capitalism’s get-all-the-goods-you-can mentality.” Ouch!

Zacharias is a braver woman than I am. She did a 700 Club interview about her book with Pat Robertson’s son Gordon. As the interview unfolded, Robertson said, “In reading your book, I notice that you don’t particularly like TV preachers and I was trying hard not to take it personal, but you’re really starting to skewer some of my friends in here.” To which Zacharias retorted, “Some of your friends in there deserve to be skewered.” A friendly debate about Joel Osteen ensued and Zacharias concluded, “When you go before the masses and tell them that their ‘best life now‘ is tied up into the things that they own, the size of their garage or anything materially oriented, I think you’re missing it.” In the book, she says, “If there’s a secret to living your best life now, it’s this: Stop imagining all the ways in which the universe can serve you and start figuring out how you can serve others.”

I talked to Zacharias as she was preparing to travel from her home in Oregon to Washington D.C. for board meetings of the Vietnam Veteran’s Memorial Fund and the Vietnam Women’s Memorial Foundation. She serves both organizations for good reason: her father was killed in Vietnam when she was just a girl. (She tells that story in her memoir, After the Flag Has Been Folded: A Daughter Remembers the Father She Lost to War — and the Mother Who Held Her Family Together.)

She said, “The thing I’m trying to address here is not just about money. It’s about saying to the 14-year-old girl whose father died in Vietnam that I didn’t measure up, that I wasn’t enough or that my mother wasn’t. [There is in prosperity theology] no taking into account that the Vietnam War had more to do with capitalism than it had to do with Christianity.”

She continued, “The problem with the whole formula of God’s faithfulness plus my obedience equals untold riches is that it’s a great formula as long as life’s going your way. …The moment it all comes crashing down, you don’t have a faith because that God doesn’t exist anymore.”

One of the many compelling stories Zacharias tells in Will Jesus Buy Me A Double-Wide? is about a friend of hers who she calls “the Redhead.” After the Redhead was diagnosed with cancer, her husband lost his job. She cleaned houses so they could afford to attend their child’s wedding in Australia. Zacharias grew up in a single-wide trailer and yet couldn’t imagine herself cleaning other people’s toilets, much less envision her elegant friend doing it. The Redhead told her that she prayed for her clients as she did her work. “It’s a kingdom choice to live with a grateful heart in the midst of all this,” she said. Zacharias reflects, “That’s not the power of positive thinking; it’s saying, ‘No matter what, I trust You.’ …That seems to me to be what faith is about.”

I’ve always thought that if I could have faith in light of other people’s suffering, then I best not second guess it in the face of my own. Zacharias and I have this in common. The television host and me, not so much; she closed her e-mail by saying she was content to let God judge between us and hold us accountable for our sins. I’m pretty sure that was a prayer for God to rain judgment down on me.

Check out what Huffington Post readers are saying here.



Flashes of Light in the Darkest Depths: The Faith and Life of Blind Photographer Pete Eckert @TheHuffingtonPost

Pete Eckert is a unique artist featured in the documentary Dark Light: The Art of Blind Photographers. I reviewed the film earlier this year and talked to Eckert afterward about his spiritual and artistic journey. Here’s our conversation, edited for space:

Christine A. Scheller: As you know, I was exposed to your work through the documentary Dark Light, which is about blind photographers. Do you have any vision at all?

Pete Eckert: No. I have some light perception, but I also have phantom things that go on like crackling lightning and spirals. Somebody comes up and makes a loud noise; I get a big burst of white light come across my vision.

Christine A. Scheller: Do doctors have an explanation for that or is it just something going on in your brain responding to the noise?

Pete Eckert: The last 25 years or so, I’ve been actively rewiring the optic cortex. And so, it doesn’t surprise me when a sound will generate a visual effect. Somebody comes up and I don’t hear them and they grab hold of my shoulder, or if there’s a loud noise, I get this burst of light. That’s, I think, direct evidence that there’s a cross-over between sound, touch and vision.

Christine A. Scheller: What condition caused you to lose your sight?

Pete Eckert: I have Retinitis Pigmentosa (RT). My life is divided very neatly into two sides. I started to go blind when I was 27 or so. I had 210 degrees of vision. I dropped down to 90 degrees within just a couple of months. But I had 10 years of some central vision. I was legally blind, but I was a foreman of a construction crew at that time. I could shoot at the top of National Rifle Association pistol competitions. I made a lot of use of my central vision.

Christine A. Scheller: Was that a terrifying experience to go through?

Pete Eckert: It’s very emotional. RP is very cruel. You adapt and then some more vision gets taken. You adapt again and some more vision gets taken. Depending on how long it takes for you to drop down into complete blindness, you’re always suffering a loss. It’s as if you are watching yourself die.

Christine A. Scheller: What sustained you through that continual sense of loss?

Pete Eckert: That’s hard to say. I refused to accept blindness. I always pushed out into the world. When I got my first guide dog, we had some mishaps. I almost got run over by a train. A number of cars almost hit us. It was very difficult to adapt. Finally, at one point, I just decided my independence and freedom [are things] I’m willing to die for.

Christine A. Scheller: Did your Christian faith help you deal with the losses?

Pete Eckert: Perhaps, perhaps. I’m not really sure. I could see that something was taken, but something was given. You could call that faith. … I base my life on the Ten Commandments. But then, also on the tenets of Tae Kwon Do: Courtesy, integrity, perseverance, self control, and indomitable spirit. The tenets that I just rang off there, they’re just reflections of the Ten Commandments. A lot of them, if you thought about it, they fit together. A lot of Christians, they forget to be courteous. And then, when you run into trouble, you don’t give up–you know the indomitable spirit.

Christine Scheller: You were a visual artist before you went blind. At what point did you begin doing photography?

Pete Eckert: After I was totally blind.

Christine Scheller: How did that come about?

Pete Eckert: I was looking through a drawer and I came across my mother-in-law’s old camera. … I like mechanical things. I was fooling with it and my wife came home. I had her explain what all the settings were. There was an infrared setting on it. …I have a corny sense of humor. A blind guy doing photos in a non-visible wavelength, that just cracked me up!

Christine A. Scheller: Your process and your photos are so meticulous and ordered that it’s obvious you have a particular vision in mind. Tell me about that.

Pete Eckert: Vision is a slow process. Babies, when they are learning to see, don’t fully comprehend what their eyes are bringing to them. Sighted people, if they’re sick or preoccupied, are not getting all the data from what they’re seeing. So getting vision from sound is like low resolution detail. As I sit in the room I’m in right now, I can hear the clock going off. The sound’s bouncing off the walls; I can tell exactly where my dog is; hear the arms on the couch. Sound paints an image. It does give you the details of your surroundings.

Christine A. Scheller: Did you research sound or you just figured this all out from your own experience?

Pete Eckert: From my own experience. Now there are fancy studies on how the brain works and how blind people can do this and that. It’s pretty much documented. I was just going by the fear of blindness on my own. Once I realized and I was so quickly able to adapt, I figured, “I know I’m going to go blind; I don’t want to go blind; how can I provide a mind’s eye image?”
When I walk upstairs now, I don’t count the stairs; I listen. When I get to the landing at the top, I hear the opening. I used to teach martial arts. Learning to spar at full speed is a very good test of how fast can you change the sound into an image, because if you don’t do it fast enough, you’re going to get tagged.

Christine A. Scheller: How do you know if your work turns out the way you’d like it to?

Pete Eckert: Think of the process broken into two sides: The event and the product. As I build the image–it’s in my mind’s eye–so I know when to stop. I know what I’ve done by sound and touch. I know where I was and where everything is. I develop the film. I take the picture. I do the contact sheets. Then I get some feedback. It could have a technical problem, say, I left the lens cap on and there’s nothing there and if I brought it to the lab and said, “I want this to be two feet by two feet.” I’d be throwing money away. So, this is economics. I listen to a description and match it up with my memory–and so, did I get what I intended to get?

Christine A. Scheller: So you’re matching that feedback to the image you have in your mind and that you want to project.

Pete Eckert: Right. I’m looking for confirmation. I let the people talk–it’s a gift that they’re giving me. Feedback is a gift. Communication is a gift. And so, I let them speak as much as they want. Some people go like, “Oh, this is really scary. I wouldn’t want this in my house.” Even a negative response I think of as a gift…. I’ve got a whole bunch of work that never has been printed. People either like [my work] or they really don’t.

Christine A. Scheller: The images I saw are really fascinating. One is called “Stations” and the other is “Cathedral.” Were they made while church services were going on?

Pete Eckert: “Stations” was not. There were a few people in the church, but they weren’t in the photo. “Cathedral” was done during Christmas Mass. There was a whole lot of work that went into that. I did a film test to figure out how much light was needed. Everything that I could touch, as far as my hands would go, I touched. I memorized the layout of the church. I know the sequence of a Mass. I know when what happens. …

The parishioners weren’t too pleased that I was setting up to shoot and I knew they wouldn’t be. I wore my best clothes–coat and tie. I washed the dog. (I had a beautiful black German shepherd then.) I also had the knowledge that Father Anthony was a friend of mine and he supports what I do.

A few parishioners came, and they said, “You can’t do this.” And I said, “Yeah, I did it last year,” which was true. And they went away. Then they came back and said, “You can’t use a flash in here.” I said, “No problem, I never use a flash.” They went away. And then, they said, “Do you have permission to do this?” And I said, “Yes, from above.”

If you think about it, the Franciscan Church–its mission is to help the poor and disenfranchised. A blind person who has learned a method to see, who is more disenfranchised than that? Who should they support? They went to [Father Anthony] and I think he just said, “Leave Pete alone.” When Communion came up, Father Anthony came [off] the altar. He came to my wife and I, served us Communion, and then went back up and served the rest [of the] probably 800 people there.

Christine A. Scheller: That sends a message of affirmation.

Pete Eckert: Exactly. He was teaching the parish.

Christine A. Scheller: What were you trying to communicate?

Pete Eckert: The Spirit in a church. I had tried to find a way to show the Holy Spirit. It’s very elusive. And so, this isn’t a direct attempt for the Holy Spirit, but it’s a direct attempt to show spiritual feeling in the church.

Christine A. Scheller: And the “Stations” image–what were you going for there?2010-10-09-STATIONS.jpg

Pete Eckert: This is a little bit more controversial. If you look at the guy’s feet, he’s wearing duck boots. The Catholic Church is having a lot of problems right now. There is a lot of controversy. The duck boots are for walking through the muck and mire of controversy. Remember I have a corny sense of humor!

Christine A. Scheller: Yeah. Now, I have to look at that again, because you really do! Are you Catholic?

Pete Eckert: I don’t know.

Christine A. Scheller: Were you raised Catholic?

Pete Eckert: Yes.

Christine A. Scheller: What are you working on right now?

Pete Eckert: I’m working on a series. It’s multiple exposures. What I’m doing is I’m showing the sighted world with people ghosting out and cars whizzing around, and then, in my studio, I’m dropping in these kind of wild figures…. I’m trying to show how it feels to be a blind person in the sighted world.

If you think about it, as I’m around people, I can hear them. I can place them. But, since I can’t see them, they could be spirits. They could be an apparition. … And so, some of the misinformation or misinterpreted information–I let that go into my photos. Even when I was sighted, if I was preoccupied or sad, I wasn’t getting the same data from my vision as I was if I was happy and very attentive.

One time I was at a crosswalk and the light changed and the guy standing behind me started yelling, “Go, go, go!” I wouldn’t move and he started to step out around me and stepped as if he was going to step into the street. I reached forward and grabbed his shoulder and yanked him back. A car whizzed in front of him, and he went, “Oh.” And, he didn’t thank me for saving his life or anything.

Christine A. Scheller: Well, I want to thank you for inviting me into your world and the fascinating world of blind photography. You have much to teach those of us whose sight is limited by our vision.

Check out reaction to this interview at The Huffington Post.