What Does the Missional Church Look Like? @TheHighCalling

The story of ORB.

Christian Andrews was in his sixth year of studies at Princeton Theological Seminary when he walked away from those studies to help a small proof of the garden stategroup of Christians reach out to youth in his home town of Red Bank, New Jersey.

“This group over time began to sense that God had called them together to do ministry with high school students. They sensed that in the joy they received from doing it, in the effectiveness of their work, and in the way it brought them to life,” said Andrews.

“They wanted someone to live in this town and facilitate their doing the work they felt called to—not someone to come and do ministry for them, but to equip them to do ministry,” he explained.

Andrews began to live in Red Bank “with eyes that were formed by this idea that what God had done in Christ was done for all people and that the difference between me and another person might just be that they haven’t come to know it yet and I’ve been given to know it and that I should live in such a way that maybe God would use me to help them see,” he said….

Read the whole thing at The High Calling. You’ll be inspired or challenged or both.

Will Graham on Preaching, Public Statements, & His Famous Family @ManasquanPatch @TheHuffingtonPost

William (Will) Franklin Graham IV is the grandson of Billy Graham and the son of Franklin Graham. Graham is an associate evangelist at Billy Graham Evangelistic Association and assistant director of The Billy Graham Training Center at The Cove. He just returned from the Philippines, where he preached to 97,000 people in four days. Graham is a graduate of Liberty University and holds an MDiv. from Southeastern Baptist Theological Seminary. He and his wife, Kendra, live near Asheville, North Carolina with their three children.

Last time we talked, I asked you if you thought the press was unfair to your father, Franklin Graham, because his public statements generate more coverage than the humanitarian work he does with Samaritan’s PurseNow, he’s drawn criticism for making statements to Christiane Amanpour of ABC News that seem to imply that he doesn’t really believe President Obama is a Christian and that he does believe there is merit to the claim that President Obama was not born in the United States. I have two questions about this issue. First, do you believe President Obama is an American citizen and a Christian? 

It seems from all standpoints that we can tell, yes. I have no reason not to think it. Do I know him as a Christian? I’ve never spoken to the president about his personal walk. I’ve never met him. …My father and I, we’ve never discussed the president’s [faith]. My father’s had more intimate conversations with the president than I have, so I can’t speak to that. He claims to be a Christian, I do know that. …

His job is the toughest job in the world. I don’t think anybody really knows the pressures the president goes through. I know for certain, my grandfather, my father, and my family, we all pray for our president, just in the sense of  “God, give him wisdom.” He’s got to make decisions that you and I will never know about in human history. We know that that burden falls on his shoulders and his alone. God’s put him in that place to make those decisions. We just pray that God will direct him on the decisions to make. Not to make our decisions, but to make what God wants to do and those are tough.

When it comes to his birth certificate—if he was born American—it looks like he’s produced documents that say without a question anymore, it’s laid to rest. I think even [Donald] Trump waved his white flag.

That brings me to my second question. Many BGEA staffers have told me over the past few months that you are more like your grandfather than your father. When it comes to making political statements, whose footsteps do you intend to follow? …

To find out the answer to that question and others, go to Manasquan Patch. To find out what HuffPost readers think, go here.

Christian Music, Divorce, & Triathlons: An Interview with Big Tent Revival’s Spence Smith @TheHuffingtonPost

When I talked to Spence Smith, a founding member of the five-time Grammy-nominated band Big Tent Revival, he had just come back from a run, which was appropriate given that Smith is a triathlete who took up the sport after a divorce left him feeling like a failure.

These days, if Smith picks up his drum sticks, it’s usually to play with one of the bands he collaborates with as an artist relations professional with the international aide agency Compassion International. He’s also a social media and marketing consultant.

On a trip to Ecuador earlier this year, Smith asked a Compassion coworker to marry him. She said yes.

Scheller: How do you maintain your faith and spiritual life both in the Christian music industry and traveling so much?

Smith: I grew up in the Church of Christ, which is notorious for no instruments in worship. … So when our band formed, I was not listening to Christian music. I did not know there was a Christian music industry. I just knew that there was this guy named Michael W. Smith and this girl named Amy Grant out there. …

When we started the band, we started because we really loved music and we really loved Jesus. That was about it. Walking out of the Church of Christ and into that environment was pretty eye-opening because I literally had grown up thinking — because that’s what we were taught — that we were the only ones going to heaven.

When you get outside of that and realize there’s tons of people in the world that love Jesus just as much, if not more, it really questioned my faith. What I realized after a few years of being in the band was that I wasn’t in this band because this band needed me or that God needed me to be in this band to help lead people into relationship with Christ. I really felt like I was in this band because it’s where God needed me to be to keep me in check and help me to grow.

So it was a growing experience for your faith rather than a destroying one?

Right. But because of that, you start walking through all these different denominations, playing for everything from Southern Baptists to the most Charismatic church out there. So you see everything in between. None of us spoke in tongues, so we played shows where promoters spoke in tongues and if they found out we didn’t speak in tongues, it’s like they were trying to get us saved again and that just wasn’t us. …

We ended up seeking out different people to walk alongside of us as road pastors or advisors or mentors. A guy that we had for a really long time who still does this for a bunch of mainstream artists is a guy named Michael Guido, and he was pivotal in our growth and in how we handled things relationally within the band. …

People always thought that we had tons of groupies and girls hanging around our band. For whatever reason, we just weren’t that band. … We took steps to make sure we were being accountable to each other and to the people we were working with. And so, I think that set us up for some pretty big success when it came to relationship and family and how we lived out our lives.

I will say this: there are lots of things that I experienced in Christian music that makes me very leery of Christians in general. Me, being a Christian, I walk very gingerly into situations where I know it’s going to be a heated discussion or a controversial issue, because most of the time I think they’re uncalled for.

What do you mean by that?

It could be anything. It could be walking into a church that you’re going to play at and all of a sudden you find out that the pastor is pretty egotistical. You basically want to kind of separate yourself from having to play to the whims of the senior pastor. If you walk into a situation where the senior pastor or the youth pastor is the big man on campus, and all of a sudden you’re 10 times bigger in popularity than he is, then it becomes an interesting situation.

We stayed away from issues that people fought about denominationally. For instance, our lead singer was very adamant about presenting the Gospel at as many shows as possible and giving people the opportunity to come to Christ at the show, and we were fine with that. That’s just part of who Big Tent was. In the process, we would go hang out during the day in this town, and we would ask questions like, “What’s it like for the church here in town?” Nine times out of 10, people would say, “We’re having a real problem getting the churches to come together to help this town out. These denominations just will not work together.”

Our lead singer would get up and he would present the Gospel and all these people would come forward and pray to receive Christ and it was all good. … Then he’d go through the whole line of denominations and he’d say, “We talked to people in this town and you guys have a real problem about churches coming together. Why does it take a show coming to town to get you guys all in the same room?” He would just encourage them to get in a room together more and to do things together. We really wanted to try to bring people together.

Coming out of working in Big Tent and working for Compassion has been an even more incredible experience because I got all that experience dealing with different denominations and people, and now I work for an organization that is very adamant about staying non-political and non-denominational. … When you walk up into the office in Colorado Springs or hang out with any of the staff, the denominational lines aren’t there at all. It’s that way politically too. … We have one goal and that is to help release children from poverty in Jesus name no matter where we go to church.

Tell me about Big Tent Revival. Did the band break up or go on hiatus?

We basically started forming in 1990. By the time we got on the road and started playing shows, it was around 1993. Our first record came out in 1994 and then we came off the road at the end of 2000. When we officially came off the road, we told people we broke up. There was all this record company politics of saying, “No, tell people you’re taking a break.” We said, “Wait, man, we gotta go get jobs. We can’t just tell people we’re taking a break. No one’s going to believe us.” We worked that all out and, about a month after we got off the road, I got this job with Compassion.

Since then, we get together and play shows every once in a while. … We left as friends and we’ve become better friends since. I think for us it’s just a matter of wanting to play together because we miss hanging out with each other.

How did you come to work for Compassion International?

Big Tent represented Compassion International and I really fell in love with the organization the first time I went on a trip. … I told the guy who was our artist guy, “If anything ever happens to this band, I’m coming to work for Compassion.” I didn’t realize that years later that would actually happen. …

When I got the job, it was a big risk for them because they’d never hired a musician. It’s been one of the greatest experiences of my life. … My job specifically is to work with artists and creative people. Part of my passion is to bring people into a bigger worldview than just what they’re dealing with locally.

Your other passion, I know, is triathlons. When did you start doing that and why?

I was coming out of a divorce about six years ago and I really needed to get my head together. I felt like a complete failure. I had failed in one of the greatest gifts we are given in life and I (we) just couldn’t make it work the way it was supposed to. The YMCA had this sign on the board that said “Running Group: Tuesdays and Thursdays 9:00, Brentwood Y.” I thought, “I work from home. I can do that.” I went the first time, I walked in this room and there’s like 20 ladies standing in this room. … I was the only guy that ran with them and they just totally took me under their wing. … It was cool and I did it for a year and I loved it.

I noticed at that time that I wanted to get stronger as a runner. I used to be a swimmer and I heard about this swimming group that was in town and I went to check them out and lo and behold, they were a swimming group that trained for triathlons. … I started swimming with them. … I did one triathlon at the end of the summer, and I fell in love with the sport. The next summer, I trained for triathlons for the whole summer. I did eight triathlons that next summer, sprint distance and Olympic distance. At the end of that summer, because of all the community and friends that I’ve made through that process, a bunch of us decided to do Ironman Louiseville for 2009. … I’ve been doing it ever since.

How do running and triathlons nourish the rest of your life?

There are good days and there are bad days when you run. There are some days when your legs are sluggish. I think life is like that. There are some days you wake up and you feel like you can tackle the world and things are going to be good, and there are some days when you get up and you’re like, I don’t even want to get out of bed. I can’t do this. But you have to make a choice. Part of this comes from going through my divorce. I chose to say, “I’m not going to be one of those guys who’s going to wallow in this and let this get the best of me. So, I’m going to choose to get up and make the best of it.” …

What I learned through training for Ironman is that there are a lot of Type A personalities that do triathlons. They’re very competitive. They’re very high energy. But doing something that’s an endurance sport separates those who are driven from those who are determined. Driven people usually quit. What happens is they drive, drive, drive and they go for it; and then they decide when they hit a roadblock, they’re not going to do that anymore because the path isn’t that easy, so they go a different direction.

Determined people will see the end result and when they hit a roadblock, they go, “All right, here’s a road block. How do I get around it? Does that mean I have to back up a few steps, take a break? If I get injured, do I have to call it off for a little bit? But I still have this goal ahead of me and even on the days that completely suck, I’ve still got to recognize that these are sucky days and I’m OK with that. There’s going to be a better day coming. So, let’s just get through.”

That helped me get through Ironman. It’s helped me get through difficult times in my life. It helps me walk with my relationship with the Lord in a way that’s much more honest and real than it ever has been because I have days where I have to recognize that my relationship with Christ is truly a relationship and he is perfect. I in no way can expect to be perfect. So I treat my relationship like I would with anyone else that I dearly love. And that is, some days I’m going to have bad days and some days I’m going to have good days. That if a friend is truly a friend, they’re going to be there for you no matter what.

Because you’ve talked about your divorce, I want to get some context for it. Was being on the road so much a contributing factor?

I was off the road by the time we divorced. I was traveling still, about half as much. No, it was definitely a relational thing.

How did you navigate that within the Christian world that you move and work in?

It was difficult, to say the least. Part of it was because she and I together in town were kind of high profile in the circles that we move in. She does publicity and we both work in the Christian music industry. So we definitely had to deal with a lot more than probably the average person would have to deal with in a divorce when it comes to stuff like that.

What I basically did was I just laid low. I set some ground rules in my personal life and I just made sure to not cross those lines so that I could be very accountable and know that I walked through things the best way that I could. There’s nothing easy about divorce. When we went our separate ways, even though it was rocky, when it comes to the friends and people that we deal with, we didn’t lose that. In fact, I think it kind of enhanced some friendships.

We only see each other two or three times a year at an event, but I would say over the past year, we’ve had some pretty good reconciliation on the level of friendship and respect. When it comes to dealing with each other in work-related matters, we’re both right on top of it. It’s been a real blessing for me and I’m really proud of her. She’s remarried and she’s doing a lot of cool things in her life, so it’s just been good.

I think the interesting thing is that it’s taken something like that to bring me into really discovering the person that I am now. I think walking into this next marriage, had I not gone through the divorce and learned what I’ve learned about myself, I don’t think I could walk into this marriage as well as I feel like I’m going to.

Congratulations to you both!

This interview has also been published at The Huffington Post.

What Does It Mean to Live Out Vocational Calling in a Local Context? @TheHighCalling

David Greusel has designed stadiums for major league teams including the Pittsburgh Pirates and the Houston Astros.

Yet this principal architect at Convergence Design in Kansas City, Missouri, suffered for years under the message that his work didn’t matter.

“It’s all going to burn anyway,” he heard from fellow Christians. “The only thing that lasts is the human soul.” Dualistic evangelical theology taught Greusel that designing buildings had no value, especially designing the kind of sports architecture that is his specialty.

Only in the last five or ten years has the architect felt confident in his vocational calling.

“God has called me to be an architect, to design buildings for people and communities and that’s what I’m supposed to be doing. That’s my ministry,” said Greusel.

More than just creating spaces though, his design style confronts the nihilistic philosophy that has dominated architecture for the last 80 or 90 years. …

Read the article here.

What Does It Mean to Walk Worthily? @TheHighCalling

The Church as Parable and Witness, part 3 in the Missional Series w/ Princeton Theological Seminary Professor Darrell Guder.

Fourteen years after World War II, Laity Leadership Institute Senior Fellow Darrell Guder began doctoral studies in Germany.

“My experience there was actually the experience of the trauma of the whole society realizing, after two horrible wars, that Germany was a country in which the traditions and structures of Christendom were disintegrating,” said Guder.

This revelation started the missiologist on a pathway that eventually led him to study how the church in the post-Christian west can regain its missionary footing. …

Read the whole thing here. It’s really good, IMHO.

High School Social Studies Classes Confront Islamophobia @LaceyPatch

I’ll be dealing with some of the issues raised in this lecture in my next NJ Shore Patch column. I didn’t have the opportunity to do so in this article.

Lacey Township High School is attempting to break cultural boundaries as guest lecturer Engy Abdelkader, a Muslim American, spoke to students about Islamophobia.

Social Studies teachers Julie Ferenc and Joe Humenick hosted Abdelkader in an effort to increase tolerance and reduce bullying, Humenick said. Although previous classes have learned about intolerance and a holocaust survivor is scheduled to speak before the school year ends, Abdelkader is the first person invited to speak on the topic this year, he said.

Abdelkader is a Monmouth County attorney of Egyptian descent. She was born, raised, and educated in the United States. Her goal for the event was to reduce conflicts, misunderstanding, teasing, and bullying, and to build trust and supportive relationships so that a more effective learning environment is created for all students, she said.

Abdelkader opened the discussion by asking students what stereotypes they have heard about Muslims and/or Arab Americans.  …

To learn more and to see how Lacey residents are responding, go to Lacey Patch.

What Is Scripture for? An Architect Wrestles with His Calling @TheHighCalling

Rick Archer was a rising architectural star in Washington, D.C., when some fellow believers challenged him: “You’ve always chosen what was best, but have you chosen what was right?”

For Archer, what was right was synonymous with what was best for his career, and he had just been offered the opportunity to rise further in his field through a two-year all expenses paid fellowship to study in Florence, Italy. His friends advised him instead to take a sabbatical so he could learn about Jesus and what it means to be his disciple.

“The story of the rich young ruler who went away sad because he wouldn’t follow Jesus hit me like a ton a bricks,” said Archer. …

Find out what happened next and why at The High Calling.

What Does It Mean to Live a Missional Life? @TheHighCalling

A Christian radio station commissioned a listener survey and learned that less than 100 people were tuning in to its programming. Instead of being concerned, management’s response was to say that it didn’t matter because their sole responsibility was to get the station’s message out.

Hearing this story in a Consumer Behavior class at Wheaton College was a defining moment in branding expert Karen Dougherty’s vocational journey. “They didn’t care how the receivers on the other end actually connected with the message,” said Dougherty.

The story illustrates a problem that Laity Leadership Institute Senior Fellow Darrell Guder and his colleagues tackled in their 1998 landmark book, Missional Church: A Vision for Sending of the Church in North America.

In the introduction, Guder identified these crises in the Western church: “diminishing numbers, clergy burnout, the loss of youth, the end of denominational loyalty, biblical illiteracy, divisions in the ranks, the electronic church and its various corruptions, the irrelevance of traditional forms of worship, the loss of genuine spirituality, and widespread confusion about both the purpose and the message of the church of Jesus Christ.”

I talked with Guder at Princeton Theological Seminary, where he is the Henry Winters Luce Professor of Missional and Ecumenical Theology, about what it means to live out the Christian faith in light of these crises.

Read the rest here.

Evil Through the Eye of the Lens @NJShorePatch

Jewish Federation of Monmouth County hosts documentary screening and discussion on Nazi-era progaganda; honors Congressman Christopher Smith.

April 11 022What do a Congressman, a documentary about Nazi filmmakers, and a 10-time Emmy Award winning director have in common?

A discussion about propaganda and human rights, of course!

Evil Through the Eye of the Lens, an event held at the Jewish Community Center of Greater Monmouth County in Deal Monday night,  combined a 100-minute subtitled documentary about Nazi filmmaker Veit Harlan, a talk on the difference between propaganda and art by acclaimed filmmaker David Grubin, and humanitarian awards for United States Congressman Christopher Smith and executive director of the New Jersey Commission on Holocaust Education Paul Winkler.

Harlan: In the Shadow of Jew Suss is the compelling story of the only Nazi filmmaker who was prosecuted (and acquitted) of war crimes for the Nazi propaganda films he made. More than this though, it is the story of his family’s complicated relationship with its legacy. …

One.Life: Jesus Calls, We Follow

Scot McKnight is the Karl A. Olsson Professor in Religious Studies at North Park University in Chicago, Illinois, but I know him as a prolific blogger and internet friend.

What I love about Scot is that he has a unique ability to successfully bridge the divide between theologically conservative evangelicals and more progressive ones. When they get busy fighting, he gets busy trying to get them to listen better to one another, or at least to treat each other with more respect.

Scot isn’t uncritical of either group, but his critiques are always rooted in a graciousness that stems from his commitment to what he calls The Jesus Creed, but what others know as Jesus’ summary of the Law and the Prophets from Mark 12:28-33, which says, in essence: love the Lord your God with all your heart, mind, soul, and strength, and love your neighbor as yourself. I value his contribution because I think he helps to shake conservatives free of their unbiblical sacred cows and reminds those who have left the fold not to despise the breasts that nursed them.

Another thing I love about Scot is his heart for young people. He’s a serious academic, but he’s first and foremost a teacher. This comes through in his blog and his many books, the latest of which is One.Life: Jesus Calls We Follow.

He writes in the afterward that the book was written for “people who really do think a Christian is someone who follows Jesus,” but I read it as a love letter to his students, especially those who may be floundering as they try to figure out what to do with their lives.

In chapters with names like Kingdom.Life, Love.Life, Peace.Life, Sex.Life, Vocation.Life, and Eternity.Life, his approach both stylistically and narratively seems geared toward a youthful audience. He tells stories about his students and then proceeds to answer the questions these stories pose or advocate the big living they demonstrate.

In the chapter called Justice.Life, he writes: “When I hear Christians describe the Christian life as little more than soul development and personal intimacy with God … I have to wonder if Christians even read their Bibles.” And in the promotional material, McKnight says, “Jesus offers to us a kingdom dream that transforms us to the very core of our being. His vision is so big we are called to give our entire life to it. His vision is so big it swallows up our dreams.”

One.Life exhorts readers to live up to their Christian calling.

There’s a section in the chapter on Vocation.Life that is classic McKnight. He quotes from two members of evangelical tribe who don’t exactly represent consensus in a way that makes a beautiful point about our interdependence while subtly reminding evangelical readers that our diverse members all belong the same spiritual family. He writes:

“When Rob Bell and John Piper, two famous pastors, speak of sex as ‘this is that,’ meaning sexuality points us toward spirituality (Bell) or ‘the mystery of Christ and the Church’ (Piper) they are tapping into the deepest mystery of life by connecting what we get to do—marriage and sex and love—to who God is. This deep mystery of life reveals that life itself is personal. The deepest dimension of the kingdom dream and of life itself is that we are persons who dwell with other persons, and only in loving others do we tap into the core of that mystery. When we do, we know it.”

So while John Piper unhelpfully tweets “Farewell Rob Bell.” in response to promotional videos for Bell’s latest book and Bell ignores him and other critics, McKnight takes the high road that defines his work and that faithful Christian living requires.

On the topic of hell that is at the center of Piper’s disagreement with Bell, McKnight writes,

“I believe in heaven. I believe in heaven because Jesus did and I hope I believe in heaven as Jesus did. I believe in heaven because I believe in justice, in peace, and in love. …I don’t, however, believe ‘heaven’ is forever and ever. I believe that what is forever and ever is called the New Heavens and the New Earth, the time and the place where heaven comes down to earth. The New Heavens and the New Earth will be the fullness of flourishing.

But belief in the New Heavens and the New Earth also means I believe in hell. I believe in hell because Jesus did. And I hope I believe in hell as Jesus believed in hell. I believe in hell because I believe in justice, in peace, and in love. But I don’t believe hell is a gassy furnace where humans are scorched forever and ever and ever and ever. …I don’t believe in Dante’s hell or in God as the grand torturer. Hell will be the end of flourishing.”

To find out more about what McKnight thinks the afterlike will be like and what it means to live the One.Life you’ve been given as God intended, you’ll have to read his book for yourself. He does say this, however: “I’ve aged enough to wonder what’s on the other side and I’ve come to this conclusion: ‘If you’ve got One.Life and if there is a life after death, and if that life is ‘forever and ever,’ then I want to live now in light of the longer stretch of life.”

Me too Scot. Me too.

Q&A: Will Graham on Preaching Hell and Why He Doesn’t Believe in Mass Evangelism @Christianity Today

The son of Franklin Graham and the grandson of Billy Graham discusses his family and ministry.

William (Will) Franklin Graham IV is the grandson of Billy Graham and the son of Franklin Graham. CT contributing editor Christine A. Scheller interviewed him when he was in Red Bank, New Jersey, on March 25 preparing for the May 20-22 Jersey Shore Will Graham Celebration that will be held at the historic Great Auditorium in Ocean Grove. Graham is an associate evangelist at the evangelistic organization his grandfather founded and assistant director of The Billy Graham Training Center at The Cove. He is a graduate of Liberty University and Southeastern Baptist Theological Seminary. He preached his first 3-day Celebration in Leduc, Alberta, Canada in 2006. Graham and his wife, Kendra, live near Asheville, North Carolina and have three young children.

Last year Harvard professor Robert D. Putman published a book called American Grace: How Religion Divides and Unites Us. He and his co-author found that Americans’ doctrinal commitments are weakening and they don’t believe God is going to send “Aunt Joanie” to hell. How do you preach the gospel to a generation that questions the eternality of hell?

I always go back to the Bible. It’s what the Bible says, and oftentimes as Americans— and this is not just in religion, it’s in a lot of things—we try to design stuff, today we call it designer religion: “I’ll take a little bit of this and take a little bit of that” and so on, and we kind of come up with our own little religion. We try to make our own God, our own idol in a sense. This is what our God is going to be: he’s going to be more compassionate, no more hell. But always I go back to this is what the Bible says; not this is what Will Graham says, but this is what God is saying through his Word.

But you have a generation that is not biblically literate and doesn’t necessarily respect the authority of the Bible the way society did in the past. And people like Rob Bell are communicating that it hasn’t always been clear that Christians believe in the eternality of hell. The fact that CNN, ABC News, and all these other secular outlets reported on it tells me that Bell is tapping into something. …

To find out his answer to this and other questions, go to Christianity Today.

Clarence Clemons Asks: Who Do I think I am? @Manasquan-BelmarPatch

Documentary on E Street Band’s ‘Big Man’ premieres at Garden State Film Festival.

Clarence Clemens Garden State Film Festival 016Clarence Clemons had dispersed a crowd on the Great Wall of China so a filmmaker could record him playing his saxophone when a member of the crowd demanded, “Who do you think you are?”

The accusation can be heard off camera in theWho Do I Think I Am? documentary that emerged from the encounter and that Clemons premiered at the Garden State Film Festival in Asbury Park Saturday night.

Clemons narrates the story himself.

It was 2005 and he had gone to China in search of rest and alternative medicine after a grueling tour took a toll on his body. Instead his accuser’s question became both the title and subject of his film and a catalyst for a spiritual quest. …

To find out where his quest leads, go to Manasquan-Belmar Patch.